Are you enjoying my rather ambitious series explaining what God is (and is not)? I hope so, because compiling this information was no small undertaking -- and one I definitely could NOT have tackled alone. Up to this point in the series, we've established that God is 1) the Causal and Cognitive Creator of All That Is, 2) the invisible mind-bubble that houses Creation in harmonious Oneness, and 3) the Cause, Effect, and Creative Force of Agape -- the end-all, be-all of All That Is in Divine Reality.
Along the way, we've also touched on the Law of Love, the Karmic Record, and the Ego Mind's God-blocking Dark Veil, Etheric Web, or Auric Shell. What I have yet to explain -- vis-à-vis God's various attributes -- is how Perfect Creation works.
To set the stage, let's review my definition of Agape. As you may recall, I described this Divine Concept or Covenant of All-Inclusive LOVE as the essence, ethereal substance, or mental vibration of All That Is, Has Ever Been, or Will Ever Be (inside the God-Mind Bubble). Agape is, therefore, the Cause (Father), Effect (Son), and Creative Force (Actuating Spirit) through which Cause wills Effect into being. Stated another way, God is Agape, God's Creative Will is Agape, God's Creations are Agape, Christ's Creations are Agape, and the Creative Will those Creations (be they God's or Christ's) share with their Creator also is Agape.
In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.
Is this description accurate? Yes, more or less, if we correctly interpret the symbols. Stated without metaphor, God (the Supreme Causal Mind) spoke (activated the Creative Force) to bring the Word (the Divine Idea of the Sonship) into being.
Pretty clear, right? What isn't clear is who the "him" in John 1:2 - 4 is supposed to be. Is this "him" the Word or God? Most Christians believe "him" refers to the Word, the Son of God "made flesh" in the person of Jesus Christ. This all-too-common interpretation is, I believe, inaccurate on more than one level. First of all, the "him" to which John refers HAS to be God, the generative source or "creator" of all things, and without whom nothing real can be made. Second of all, "the Word" is the originating Divine Idea behind the whole Sonship or Christ Mind, not just Jesus.
In the Course, Jesus states this FACT emphatically. He is our brother in the Christ Mind, not the "only begotten Son of God." He also spells out that the Divine Idea or "Word" God willed into being was the Sonship. He further explains that the Divine Idea or abstract concept God willed into being as the Sonship was "My Son is as Perfect and Holy as my Self." That idea, Jesus also tells us, is how God still KNOWS His ONE Holy Creation. God does not, in other words, recognize sin, guilt, fear, separation, or imperfection as a legitimate idea, let alone as an achievable state of being.
Got it? Good.
Let's revisit John 1:1-4 with the word God inserted where I believe it belongs:
In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by God; and without God was not any thing made that was made. In God was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.
Makes more sense this way, doesn't it?
Okay, so ... now that we better understand the process of Perfect Creation, let's examine more closely the various components or "aspects" of Agape involved. As I see it, those "aspects" are these:
A) God = Causal Source of Agape (the Pond)
B) Creative Force = Divine Will of Agape (the force introduced to activate the rippling)
C) Creation I (Son of God) = Created Effect (the first set of ripples)
D) Creation II - Infinity (Grandson of God, etc.) = Created Effect of Christ (the subsequent ripples, ring by ring)
Okay, so ... the keys to Perfect Creation are A and B -- the Causal Source and Actuating Force of the ripples (C and D). The ripples, being the effects or products of A and B's inseparable union, can't make more ripples on their own. To keep the process going, the ripples must join the fixed union or partnership of the Source and and actuating Will of Agape. They must, in other words, SHARE their Father's Will to create ONLY the Divine Idea of Perfect Love. To take the metaphor one step farther, the ripples can't even BE what they are without the pond and the actuating force that brought them into being.
The correspondences are, I believe, as follows:
Inner Core = God + Creative Force of Divine WillOuter Core = God's Creations (first generation)Mantle = Christ's Creations (second generation)Crust = God-Mind Membrane
As in my pond-ripple example, the rings of Creation extend outward, generationally, into timeless and spaceless infinity.
Or, as Jesus explains in the Course's "original" edition (not original dictations):
A co-creator with the Father must have a son. Yet must this son have been created like himself. A perfect being, all-encompassing and all-encompassed, nothing to add and nothing taken from -- not born of size nor weight nor time nor held to limits or uncertainties of any kind. Here do the means and end unite as one, nor does this one have any end at all. All this is true, and yet it has no meaning to anyone who still retains one unlearned lesson in his memory, one thought with purpose still uncertain, or one wish with a divided aim.
Does that help? I hope so, because this stuff is a bitch to understand, let alone explain.
When John says "without God was not any thing made that was made," he means that nothing real can be created without God's Creative Force of Divine Will. When John says "In God was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not," he's telling us that the only thing OF GOD in the Kingdom of Darkness is the Divine Spark of Eternal Life that is our Soul. When we perceive the world through the Ego Mind's dark lens, we can't "comprehend" that God-created Spark, Soul, or Christ-Self light-fragment in ourselves and others. To see that inner light or "face of Christ" in ourselves and our brothers, we have to strip away the Ego Mind's Dark Veil, layer by layer.
In the Dream of Darkness, that bright "spark" or "star" shining down from Heaven is the only created effect of Agape. As such, it is the source of our Eternal Life and Divinity -- the only part of us that's actually real or alive. It also is the only part of us that's recognized by and still connected to God.
Or, to quote Jesus:
There IS no life outside of Heaven. Where God Created life, there life must be. In any state apart from Heaven, life is illusion. At best, it seems like life; at worst, like death. Yet both are judgments on what is not life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is not in Heaven is not anywhere. Outside of Heaven, only the conflict of illusions stands; senseless, impossible and beyond all reason, and yet perceived as an eternal barrier to Heaven. Illusions are but forms. Their content is never true.
John tries to tell us this but, like many things in the Bible, his message has been obscured by unilluminated interpreters. When luminously interpreted, John's gospel also imparts something else of vital importance. That something else is that neither God (A) nor the Creative Force of Agape (B) are present in the Dream of Separation.
Without these conjoined components of Perfect Creation, we can't create anything REAL or ETERNAL. With our puny, separate wills, we can only conjure fantasies that will break our hearts when they crumble into dust and blow away. Anything and everything we produce in partnership with the Ego Mind is, in fact, MISCREATION. It's all smoke and mirrors, my dreaming brother, and nothing more. The instant we wake up, the world and universe -- and everything they appear to contain -- will vanish into thin air.
What I've explained so far raises some important questions. The first is: Why are God and the Creative Force absent from the dream-dimension? The answer is: Because we wanted to experience what it would be like not to always share everything with everything. We wanted to be "special," in other words, instead of the same as everything else in Creation. When God refused to indulge this insane "whim," we bailed out of Heaven -- by splitting part of the Christ Mind away from the God Mind. In so doing, we manifested the realm of perception -- the little basket hanging under the God-Mind Bubble in another dimension. In that dimension, our understanding of reality is completely upside-down.
Another question we might ask is: How did we exclude God and His Creative Spirit from the split-off dream-dimension? The short answer is: When we asked the Ego Mind to manifest a sphere of mind in which we could perceive ourselves as separate, our new creative partner wove the silken threads of fear into a web to block God's transmissions of Agape. That web didn't only block God and His Creative Will; it also trapped us in the dream-realm it manifested OUTSIDE the God-Mind Bubble. Once we were caught, it wound those same threads around our Soul-memories to bind us within its Agape-starved Dark Kingdom.
In the Course, Jesus tells us that Agape and fear, being antithetical to each other, can't co-exist in the same sphere of mind. He also tells us fear isn't real because God didn't create it. Fear does NOT, therefore, exist within the God-Mind Bubble.
Stated another way, we can't experience fear in the Sphere of Superconsciousness or Knowledge we share with God. We can only experience fear in the split-off Sphere of Consciousness we projected part of our mind into to hide from God in shame and guilt. As the product of the unreal ideas (fear and separation), the Sphere of Consciousness doesn't actually exist. It's only a dream or alternate-reality we keep in place as long as we value anything it appears to offer more than the Truth about what and where we really are. Stated another way, the dream won't dissolve until we choose the priceless virtues of right-minded creating over the worthless vices of wrong-minded miscreating.
Okay, so ... another big question we might ask is this one: If God is All-Powerful, couldn't He just throw a lightning bolt through the Ego's Web of Fear and blow the whole dream-world to smithereens? The answer is: He could, but 1) God doesn't throw lightning bolts because we're inside His Mind and 2) having given us free will, He won't do anything to override or revoke it (within reason). Thus, we have to choose to end the dream of our own accord. We are not, however, on our own in this regard. After the dream went south, God sent the Holy Spirit into the Sphere of Consciousness to help us choose right.
In future posts, I'll describe how the Holy Spirit helps us "see the Light." For now, let's jump back to the gospel of John. To comprehend the preamble's full meaning vis-à-vis God's creative powers, we must know a few facts of history. The first of these FACTS is that the four gospels chosen for the New Testament were written accounts of oral narratives of what Jesus did and said. These four gospels were originally written in Greek, the common language of trade and higher learning in Judea in the time of Jesus.
Let's pause here for a moment, because I want to point out that the New Testament and the Course say pretty much the same things when both are interpreted correctly. The Course does, however, present a more thorough and modern explanation of the process and requirements of salvation than does the New Testament. As stated earlier, this is because the men who selected the New Testament canon wanted the last word on what Jesus was, taught, and did. Because they were virulently anti-illumination and anti-gnostic (inner-knowing), they excluded the teachings about accessing the Holy Spirit directly and seeking the Kingdom of Heaven within our minds.
Jesus DID, in fact, teach these truths and techniques during his earthly life. How do I know this? Because the gospels of Thomas, Mary, Philip, John, and James (among others) say as much. Not only were the gospels of these five Apostles of Christ destroyed by the "catholic" authorities, their legitimate authors were also systematically and mendaciously discredited as heretics, imposters, and/or hypocrites. To slur Mary -- who was both the "beloved" disciple and wedded wife of Jesus -- one of the early Popes went so far as to identify her as the demon-possessed prostitute "saved" by Jesus in Luke 8:1-3. That this mischaracterization of Mary the Magdala (NOT Mary Magdalene) was a slanderous fallacy wasn't openly acknowledged by the Vatican until very recently.
Had these and other equally illuminating so-called "gnostic" gospels not been found in the Jordan Desert in 1945, the world would never know of their existence.
Despite all this, I still consider the Holy Bible (when accurately interpreted) to be a credible source of Higher Truth. Not the whole Truth and nothing but the Truth, perhaps, but certainly credible enough to warrant deep and careful study. Like the Course (as Jesus makes clear), the New Testament is a beginning, not an end. To go "the rest of the way" (to Transfiguration and Ascension), we have to switch the radio-receiver in our hearts and heads from the Ego Mind's blaring, chaotic, and fear-mongering channel to the Holy Spirit's quiet, ordered, and love-mongering one.
(Is it just me, or does it also strike you as strange that the word "mongering" is only ever linked with a negative word like "fear" or "rumor"? The word mongering simply means "the act or practice of promoting, spreading, or trading in a specified thing." So, what do you say to joining me in doing a whole lot more love-mongering in the world?)
Okay, so ... the point I'm trying to make is this: To dismiss the Course, the Bible, or any sacred text or teaching as wrong, inferior, heathen, or blasphemous is, therefore, a narrow-minded (ego-inspired) judgment rather than an open-minded (spirit-inspired) assessment. All such teachings serve a purpose in God's Great Awakening Plan, and ALL -- including the Course and the Bible -- have fallen prey to the dirty tricks the Ego Mind uses to block out Higher Truth. Some of those sneaky tactics are literal and fearful interpretation, inaccurate translation, agenda-driven redaction, "form-over-content" ritualization, and charlatanism, both deliberate and well-intentioned.
What's all this got to do with the preamble to the New Testament gospel of "John"? I'm glad you asked, because the answer is: The real meaning was lost in translation. When the oral Jesus-narratives were written down in Greek, the Aramaic word Milta was changed to Logos. Why? Because there is no Greek word that conveys the full scope of Milta's meaning. Around 1,500 years later, when the New Testament was translated into English, Logos was changed to "the Word" because there is no English equivalent for Logos.










